Trajan (/ˈtreɪdʒən/ TRAY-jən; Latin: Caesar Nerva Traianus; 18 September 53 – 9/11 August 117) was Roman emperor from 98 to 117. Officially declared optimus princeps ("best ruler") by the senate, Trajan is remembered as a successful soldier-emperor who presided over one of the greatest military expansions in Roman history and led the empire to attain its greatest territorial extent by the time of his death. He is also known for his philanthropic rule, overseeing extensive public building programs and implementing social welfare policies, which earned him his enduring reputation as the second of the Five Good Emperors who presided over an era of peace within the Empire and prosperity in the Mediterranean world. Trajan was born in Italica, close to modern Seville in present-day Spain, a small Roman municipium founded by Italic settlers in the province of Hispania Baetica. He came from a branch of the gens Ulpia, the Ulpi Traiani, that originated in the Umbrian town of Tuder. His father Marcus Ulpius Traianus, also born in Italica, was a senator, and therefore Trajan was born into a senatorial family.

Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in 89 Trajan supported Domitian against a revolt on the Rhine led by Antonius Saturninus. In September 96, Domitian was succeeded by the old and childless Nerva, who proved to be unpopular with the army. After a brief and tumultuous year in power, culminating in a revolt by members of the Praetorian Guard, he decided to adopt the more popular Trajan as his heir and successor. Nerva died in 98 and was succeeded by his adopted son without incident.

Trajans extensive public building program reshaped the city of Rome and left numerous enduring landmarks such as Trajans Forum, Trajans Market, and Trajans Column. Early in his reign, he annexed the Nabataean Kingdom, creating the province of Arabia Petraea. His conquest of Dacia enriched the empire greatly, as the new province possessed many valuable gold mines. Trajans war against the Parthian Empire ended with the sack of its capital Ctesiphon and the annexation of Armenia, Mesopotamia, and (possibly) Assyria. In late 117, while sailing back to Rome, Trajan fell ill and died of a stroke in the city of Selinus. He was deified by the Senate and his cousin and successor, Hadrian, whom Trajan had supposedly adopted while on his deathbed. According to historical tradition, Trajans ashes were entombed in a small room beneath Trajans Column.

Marcus Ulpius Trajanus was born on 18 September 53 AD in the Roman province of Hispania Baetica[10] (in what is now Andalusia in modern Spain), in the small roman municipium of Italica (now in the municipal area of Santiponce, in the outskirts of Seville).[11] At the time of Trajans birth, it was a small town, without baths, theatre and amphitheatre, and with a very narrow territory under its direct administration.[11] His year of birth is not reliably attested and may have been 56 AD.[12]

Some ancient authors, most notably Cassius Dio, claim that Trajan was the first emperor of non-Italic origins. However, Trajans patria of Italica, in Spanish Baetica, was a Roman colony of Italic settlers[13][14] founded in 206 BC by Scipio Africanus. Trajans paternal branch of the gens Ulpia came from Umbria, particularly from the city of Tuder (Todi), and was either among the original settlers of the town or arrived there at an unknown time, and his maternal gens Marcia was of Sabine origin. For this reason, modern historians, such as Julian Bennett, reject Dios claim. It is possible, but cannot be substantiated, that Trajans ancestors married locals and lost their citizenship at some point, but they would have certainly recovered their status when the city became a municipium with Latin citizenship in the mid-1st century BC.[15] Trajan was the son of Marcia, a Roman noblewoman and sister-in-law of the second Flavian Emperor Titus,[16] and Marcus Ulpius Trajanus, a prominent senator and general from the gens Ulpia. Marcus Ulpius Trajanus the elder served Vespasian in the First Jewish-Roman War, commanding the Legio X Fretensis.[17]

Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death. His elder sister was Ulpia Marciana, and his niece was Salonia Matidia. Very little is known about Trajans early formative years, but it is thought likely that he spent his first months or years in Italica before moving to Rome and then, perhaps at around eight or nine years of age, he almost certainly would have returned temporarily to Italica with his father during Trajanus’ governorship of Baetica (ca. 64–65).[18] The lack of a strong local power base caused by the size of the town from which they came, made it necessary for the Ulpii (and for the Aelii, the other important senatorial family of Italica with whom they were allied) to weave local alliances, in the Baetica (with the Annii, the Ucubi and perhaps the Dasumii from Corduba), the Tarraconense and the Narbonense, here above all through Pompeia Plotina, Trajans wife.[11][19] Many of these alliances were made not in Spain, but in Rome.[19] The family home in Rome, the Domus Traiana, was on the Aventine Hill, and excavation findings under a car park in the Piazza del Tempio di Diana are thought to be the familys large suburban villa with exquisitely decorated rooms.[20]


Military career

As a young man, Trajan rose through the ranks of the Roman army, serving in some of the most contested parts of the Empires frontier. In 76–77, his father was Governor of Syria (Legatus pro praetore Syriae), where Trajan himself remained as Tribunus legionis. From there, after his fathers replacement, he seems to have been transferred to an unspecified Rhine province, and Pliny implies that he engaged in active combat duty during both commissions.[21]

In about 86, Trajans cousin Aelius Afer died, leaving his young children Hadrian and Paulina orphans. Trajan and his colleague Publius Acilius Attianus became co-guardians of the two children.[22] Trajan, in his late thirties, was created ordinary Consul for the year 91. The minimum legal age for that position was 32. This early appointment[contradictory] may reflect the prominence of his fathers career, as his father had been instrumental to the ascent of the ruling Flavian dynasty, held consular rank himself and had just been made a patrician.[23] Around this time Trajan brought the architect and engineer Apollodorus of Damascus with him to Rome,[24] and married Pompeia Plotina, a noblewoman from the Roman settlement at Nîmes; the marriage ultimately remained childless.[25]

The historian Dio Cassius later noted that Trajan was a lover of young men, in contrast to the usual bisexual activity that was common among upper class Roman men of the period. The Emperor Julian also made a sardonic reference to his predecessors sexual preference, stating that Zeus himself would have had to be on guard had his Ganymede come within Trajans vicinity.[26] This distaste reflected a change of mores that began with the Severan dynasty,[27] Trajans putative lovers included the future emperor Hadrian, pages of the imperial household, the actor Pylades, a dancer called Apolaustus, Lucius Licinius Sura, and Trajans predecessor Nerva.[26] Dio Cassius also relates that Trajan made an ally out of Abgar VII on account of the latters beautiful son, Arbandes, who would then dance for Trajan at a banquet.

The details of Trajans early military career are obscure, save for the fact that in 89, as legate of Legio VII Gemina in Hispania Tarraconensis, he supported Domitian against an attempted coup by Lucius Antonius Saturninus, the governor of Germania Superior.[28] Trajan probably remained in the region after the revolt was quashed, to engage with the Chatti who had sided with Saturninus, before returning the VII Gemina legion to Legio in Hispania Tarraconensis.[29] In 91 he held a consulate with Acilius Glabrio, a rarity in that neither consul was a member of the ruling dynasty. He held an unspecified consular commission as governor of either Pannonia or Germania Superior, or possibly both. Pliny – who seems to deliberately avoid offering details that would stress personal attachment between Trajan and the "tyrant" Domitian – attributes to him, at the time, various (and unspecified) feats of arms.[30]


Rise to power


Domitians successor, Nerva, was unpopular with the army, and had been forced by his Praetorian Prefect Casperius Aelianus to execute Domitians killers.[31] Nerva needed the armys support to avoid being ousted. He accomplished this in the summer of 97 by naming Trajan as his adoptive son and successor, claiming that this was entirely due to Trajans outstanding military merits.[30] There are hints, however, in contemporary literary sources that Trajans adoption was imposed on Nerva. Pliny implied as much when he wrote that, although an emperor could not be coerced into doing something, if this was the way in which Trajan was raised to power, then it was worth it. Alice König argues that the notion of a natural continuity between Nervas and Trajans reigns was an ex post facto fiction developed by authors writing under Trajan, including Tacitus and Pliny.[32]

According to the Augustan History, the future Emperor Hadrian brought word to Trajan of his adoption.[24] Trajan retained Hadrian on the Rhine frontier as a military tribune, and Hadrian thus became privy to the circle of friends and relations with whom Trajan surrounded himself. Among them was the governor of Germania Inferior, the Spaniard Lucius Licinius Sura, who became Trajans chief personal adviser and official friend.[33] Sura was highly influential, and was appointed consul for third term in 107.[34][35][36] Some senators may have resented Suras activities as a kingmaker and éminence grise, among them the historian Tacitus, who acknowledged Suras military and oratorical talents, but compared his rapacity and devious ways to those of Vespasians éminence grise Licinius Mucianus.[37] Sura is said to have informed Hadrian in 108 that he had been chosen as Trajans imperial heir.[38]

As governor of Upper Germany (Germania Superior) during Nervas reign, Trajan received the impressive title of Germanicus for his skilful management and rule of the volatile Imperial province.[39] When Nerva died on 28 January 98, Trajan succeeded to the role of emperor without any outward adverse incident.[40] The fact that he chose not to hasten towards Rome, but made a lengthy tour of inspection on the Rhine and Danube frontiers, may suggest that he was unsure of his position, both in Rome and with the armies at the front. Alternatively, Trajans keen military mind understood the importance of strengthening the empires frontiers. His vision for future conquests required the diligent improvement of surveillance networks, defences and transport along the Danube.[41] Prior to his frontier tours, Trajan ordered his Prefect Aelianus to attend him in Germany, where he was apparently executed forthwith ("put out of the way"),[42] and his now-vacant post taken by Attius Suburanus.[43] Trajans accession, therefore, could qualify more as a successful coup than an orderly succession.



Roman emperorEdit


On his entry to Rome, Trajan granted the plebs a direct gift of money. The traditional donative to the troops, however, was reduced by half.[45] There remained the issue of the strained relations between the emperor and the Senate, especially after the supposed bloodiness that had marked Domitians reign and his dealings with the Curia. By feigning reluctance to hold power, Trajan was able to start building a consensus around him in the Senate.[46] His belated ceremonial entry into Rome in 99 was notably understated, something on which Pliny the Younger elaborated.[47] By not openly supporting Domitians preference for equestrian officers,[48] Trajan appeared to conform to the idea (developed by Pliny) that an emperor derived his legitimacy from his adherence to traditional hierarchies and senatorial morals.[49] Therefore, he could point to the allegedly republican character of his rule.[50]

In a speech at the inauguration of his third consulship, on 1 January 100, Trajan exhorted the Senate to share the care-taking of the Empire with him – an event later celebrated on a coin.[51][52] In reality, Trajan did not share power in any meaningful way with the Senate, something that Pliny admits candidly: "[E]verything depends on the whims of a single man who, on behalf of the common welfare, has taken upon himself all functions and all tasks".[53][54] One of the most significant trends of his reign was his encroachment on the Senates sphere of authority, such as his decision to make the senatorial provinces of Achaea and Bithynia into imperial ones in order to deal with the inordinate spending on public works by local magnates[55] and the general mismanagement of provincial affairs by various proconsuls appointed by the Senate.[56]


Optimus princeps

the formula developed by Pliny, however, Trajan was a "good" emperor in that, by himself, he approved or blamed the same things that the Senate would have approved or blamed.[57] If in reality Trajan was an autocrat, his deferential behavior towards his peers qualified him to be viewed as a virtuous monarch.[58] The idea is that Trajan wielded autocratic power through moderatio instead of contumacia – moderation instead of insolence.[59] In short, according to the ethics for autocracy developed by most political writers of the Imperial Roman Age, Trajan was a good ruler in that he ruled less by fear, and more by acting as a role model, for, according to Pliny, "men learn better from examples".[60] Eventually, Trajans popularity among his peers was such that the Roman Senate bestowed upon him the honorific of optimus, meaning "the best",[61][62] which appears on coins from 105 on.[63] This title had mostly to do with Trajans role as benefactor, such as in the case of his returning confiscated property.[64]

Pliny states that Trajans ideal role was a conservative one, argued as well by the orations of Dio Chrysostom—in particular his four Orations on Kingship, composed early during Trajans reign. Dio, as a Greek notable and intellectual with friends in high places, and possibly an official friend to the emperor (amicus caesaris), saw Trajan as a defender of the status quo.[65][66] In his third kingship oration, Dio describes an ideal king ruling by means of "friendship" – that is, through patronage and a network of local notables who act as mediators between the ruled and the ruler.[67] Dios notion of being "friend" to Trajan (or any other Roman emperor), however, was that of an informal arrangement, that involved no formal entry of such "friends" into the Roman administration.[68] Trajan ingratiated himself with the Greek intellectual elite by recalling to Rome many (including Dio) who had been exiled by Domitian,[69] and by returning (in a process begun by Nerva) a great deal of private property that Domitian had confiscated. He also had good dealings with Plutarch, who, as a notable of Delphi, seems to have been favoured by the decisions taken on behalf of his home-place by one of Trajans legates, who had arbitrated a boundary dispute between Delphi and its neighbouring cities.[70]

However, it was clear to Trajan that Greek intellectuals and notables were to be regarded as tools for local administration, and not be allowed to fancy themselves in a privileged position.[71] As Pliny said in one of his letters at the time, it was official policy that Greek civic elites be treated according to their status as notionally free but not put on an equal footing with their Roman rulers.[72] When the city of Apamea complained of an audit of its accounts by Pliny, alleging its "free" status as a Roman colony, Trajan replied by writing that it was by his own wish that such inspections had been ordered. Concern about independent local political activity is seen in Trajans decision to forbid Nicomedia from having a corps of firemen ("If people assemble for a common purpose ... they soon turn it into a political society", Trajan wrote to Pliny) as well as in his and Plinys fears about excessive civic generosities by local notables such as distribution of money or gifts.[73]

Plinys letters suggest that Trajan and his aides were as much bored as they were alarmed by the claims of Dio and other Greek notables to political influence based on what they saw as their "special connection" to their Roman overlords.[74] Pliny tells of Dio of Prusa placing a statue of Trajan in a building complex where Dios wife and son were buried – therefore incurring a charge of treason for placing the Emperors statue near a grave. Trajan, however, dropped the charge.[75] Nevertheless, while the office of corrector was intended as a tool to curb any hint of independent political activity among local notables in the Greek cities,[76] the correctores themselves were all men of the highest social standing entrusted with an exceptional commission. The post seems to have been conceived partly as a reward for senators who had chosen to make a career solely on the Emperors behalf. Therefore, in reality the post was conceived as a means for "taming" both Greek notables and Roman senators.[77] It must be added that, although Trajan was wary of the civic oligarchies in the Greek cities, he also admitted into the Senate a number of prominent Eastern notables already slated for promotion during Domitians reign by reserving for them one of the twenty posts open each year for minor magistrates (the vigintiviri).[78] Such must be the case of the Galatian notable and "leading member of the Greek community" (according to one inscription) Gaius Julius Severus, who was a descendant of several Hellenistic dynasts and client kings.[79]

Severus was the grandfather of the prominent general Gaius Julius Quadratus Bassus, consul in 105.[80] Other prominent Eastern senators included Gaius Julius Alexander Berenicianus, a descendant of Herod the Great, suffect consul in 116.[81] Trajan created at least fourteen new senators from the Greek-speaking half of the Empire, an unprecedented recruitment number that opens to question the issue of the "traditionally Roman" character of his reign, as well as the "Hellenism" of his successor Hadrian.[82] But then Trajans new Eastern senators were mostly very powerful and very wealthy men with more than local influence[83] and much interconnected by marriage, so that many of them were not altogether "new" to the Senate.[84] On the local level, among the lower section of the Eastern propertied,[85] the alienation of most Greek notables and intellectuals towards Roman rule, and the fact that the Romans were seen by most such Greek notables as aliens, persisted well after Trajans reign.[86] One of Trajans senatorial creations from the East, the Athenian Gaius Julius Antiochus Epiphanes Philopappos, a member of the Royal House of Commagene, left behind him a funeral monument on the Mouseion Hill that was later disparagingly described by Pausanias as "a monument built to a Syrian man".[87]


Greek-Roman relations


As a senatorial Emperor, Trajan was inclined to choose his local base of political support from among the members of the ruling urban oligarchies. In the West, that meant local senatorial families like his own. In the East, that meant the families of Greek notables. The Greeks, though, had their own memories of independence – and a commonly acknowledged sense of cultural superiority – and, instead of seeing themselves as Roman, disdained Roman rule.[88] What the Greek oligarchies wanted from Rome was, above all, to be left in peace, to be allowed to exert their right to self-government (i.e., to be excluded from the provincial government, as was Italy) and to concentrate on their local interests.[89] This was something the Romans were not disposed to do as from their perspective the Greek notables were shunning their responsibilities in regard to the management of Imperial affairs – primarily in failing to keep the common people under control, thus creating the need for the Roman governor to intervene.[90] An excellent example of this Greek alienation was the personal role played by Dio of Prusa in his relationship with Trajan. Dio is described by Philostratus as Trajans close friend, and Trajan as supposedly engaging publicly in conversations with Dio.[91]

Nevertheless, as a Greek local magnate with a taste for costly building projects and pretensions of being an important political agent for Rome,[92] Dio of Prusa was actually a target for one of Trajans authoritarian innovations: the appointing of imperial correctores to audit the civic finances[93] of the technically free Greek cities.[94] The main goal was to curb the overenthusiastic spending on public works that served to channel ancient rivalries between neighbouring cities. As Pliny wrote to Trajan, this had as its most visible consequence a trail of unfinished or ill-kept public utilities.[95] Competition among Greek cities and their ruling oligarchies was mainly for marks of pre-eminence, especially for titles bestowed by the Roman emperor. Such titles were ordered in a ranking system that determined how the cities were to be outwardly treated by Rome.[96] The usual form that such rivalries took was that of grandiose building plans, giving the cities the opportunity to vie with each other over "extravagant, needless ... structures that would make a show".[97] A side effect of such extravagant spending was that junior and thus less wealthy members of the local oligarchies felt disinclined to present themselves to fill posts as local magistrates, positions that involved ever-increasing personal expense.[98] Roman authorities liked to play the Greek cities against one another[99] – something of which Dio of Prusa was fully aware:




[B]y their public acts [the Roman governors] have branded you as a pack of fools, yes, they treat you just like children, for we often offer children the most trivial things in place of things of greatest worth [...] In place of justice, in place of the freedom of the cities from spoliation or from the seizure of the private possessions of their inhabitants, in place of their refraining from insulting you [...] your governors hand you titles, and call you first either by word of mouth or in writing; that done, they may thenceforth with impunity treat you as being the very last!"[100][101]




These same Roman authorities had also an interest in assuring the cities solvency and therefore ready collection of Imperial taxes.[102] Last but not least, inordinate spending on civic buildings was not only a means to achieve local superiority, but also a means for the local Greek elites to maintain a separate cultural identity – something expressed in the contemporary rise of the Second Sophistic; this "cultural patriotism" acted as a kind of substitute for the loss of political independence,[103] and as such was shunned by Roman authorities.[104] As Trajan himself wrote to Pliny: "These poor Greeks all love a gymnasium ... they will have to content with one that suits their real needs".[105] The first known corrector was charged with a commission "to deal with the situation of the free cities", as it was felt that the old method of ad hoc intervention by the Emperor and/or the proconsuls had not been enough to curb the pretensions of the Greek notables.[106] It is noteworthy that an embassy from Dios city of Prusa was not favourably received by Trajan,[107] and that this had to do with Dios chief objective, which was to elevate Prusa to the status of a free city, an "independent" city-state exempt from paying taxes to Rome.[108] Eventually, Dio gained for Prusa the right to become the head of the assize-district, conventus (meaning that Prusans did not have to travel to be judged by the Roman governor), but eleutheria (freedom, in the sense of full political autonomy) was denied.[109]

Eventually, it fell to Pliny, as imperial governor of Bithynia in 110 AD, to deal with the consequences of the financial mess wrought by Dio and his fellow civic officials.[110] "Its well established that [the cities finances] are in a state of disorder", Pliny once wrote to Trajan, plans for unnecessary works made in collusion with local contractors being identified as one of the main problems.[111] One of the compensatory measures proposed by Pliny expressed a thoroughly Roman conservative position: as the cities financial solvency depended on the councilmens purses, it was necessary to have more councilmen on the local city councils. According to Pliny, the best way to achieve this was to lower the minimum age for holding a seat on the council, making it possible for more sons of the established oligarchical families to join and thus contribute to civic spending; this was seen as preferable to enrolling non-noble wealthy upstarts.[112] Such an increase in the number of council members was granted to Dios city of Prusa, to the dismay of existing councilmen who felt their status lowered.[113] A similar situation existed in Claudiopolis, where a public bath was built with the proceeds from the entrance fees paid by "supernumerary" members of the council, enrolled with Trajans permission.[114] According to the Digest, Trajan decreed that when a city magistrate promised to achieve a particular public building, his heirs inherited responsibility for its completion.[115]


Building projects

Trajan was a prolific builder. Many of his buildings were designed and erected by the gifted architect Apollodorus of Damascus, including a massive bridge over the Danube, which the Roman army and its reinforcements could use regardless of weather; the Danube sometimes froze over in winter, but seldom enough to bear the passage of a party of soldiers.[117] Trajans works at the Iron Gates region of the Danube created or enlarged the boardwalk road cut into the cliff-face along the Iron Gates gorge.[118] A canal was built between the Danubes Kasajna tributary and Ducis Pratum, circumventing rapids and cataracts.[119]

Trajans Forum Traiani was Romes largest forum. It was built to commemorate his victories in Dacia, and was largely financed from that campaigns loot.[120] To accommodate it, parts of the Capitoline and Quirinal Hills had to be removed, the latter enlarging a clear area first established by Domitian. Apollodorus of Damascus "magnificent" design incorporated a Triumphal arch entrance, a forum space approximately 120 m long and 90m wide, surrounded by peristyles: a monumentally sized basilica: and later, Trajans Column and libraries. It was started in 107 AD, dedicated on 1 January 112, and remained in use for at least 500 years. It still drew admiration when Emperor Constantius II visited Rome in the fourth century.[120] It accommodated Trajans Market, and an adjacent brick market.[121][122]

Trajan was also a prolific builder of triumphal arches, many of which survive. He built roads, such as the Via Traiana, an extension of the Via Appia from Beneventum to Brundisium[123] and the Via Traiana Nova, a mostly military road between Damascus and Aila, which Rome employed in its annexation of Nabataea and founding of Arabia Province.


Some historians attribute the construction or reconstruction of Old Cairos Roman fortress (also known as "Babylon Fort") to Trajan, and the building of a canal between the River Nile and the Red Sea.[127] In Egypt, Trajan was "quite active" in constructing and embellishing buildings. He is portrayed, together with Domitian, on the propylon of the Temple of Hathor at Dendera. His cartouche also appears in the column shafts of the Temple of Khnum at Esna.[125]


GamesEdit


Trajan invested heavily in the provision of popular amusements. He carried out a "massive reconstruction" of the Circus Maximus, which was already the Empires biggest and best appointed circuit for the immensely popular sport of chariot racing. The Circus also hosted